County of Glatz

1. Toponymy

German name

County of Glatz

Names in other languages

Polish: Hrabstwo Kłodzkie; Czech: Hrabství kladské; Latin: Comitatus Glaciensis

Etymology

The county was named after its centre, the town of Glatz/Kłodzko, which served as the seat of government.

2. Geography

Location

The territory of the County of Glatz covered approximately 16,636 km² and was roughly identical to that of today’s Polish powiat ( district) of Kłodzko (also known as Ziemia Kłodzka [the Glatz Region]).

Topography

The territory of the County of Glatz was bounded to the north by the Sowie Mountains (Polish: Góry Sowie), to the east by the Złote Mountains (Góry Złote), the Bialskie Mountains (Góry Bialskie) and the Śnieżnik Massif (Masyw Śnieżnika), to the west by the Habelschwerdt Mountains (Góry Bystrzyckie) and the Orlické Mountains (Orlické hory), and to the north-west by the Heuscheuer Mountains (Góry Stołowe) . Geologically, the area was formed during the Tertiary period through faults and uplift of the peripheral mountain ranges. The interior of the ‘Kłodzko Basin’ is characterised by ridges and hilltops, some of which are of volcanic origin, whilst others were formed during the post-glacial period.

3. History and Culture

Common symbolism

Coat of arms of the County of Glatz. In: Quarterly Journal of History and Local History of the County of Glatz 2 (1882/83), flyleaf.

The coat of arms of the County of Glatz from 1459, which is derived from the coat of arms of the Bohemian Podiebrad family, features a shield with three diagonal red stripes. Following the annexation of the county by Prussia, it was incorporated into the overall Prussian coat of arms. Another symbol used is the so-called ‘Glatz Rose’, a troll flower.

Nickname

The Silesians referred to the inhabitants of the County of Glatz as the ‘von üba drüba’ (those from up there) because of their dialect words, which often ended in ‘a’, and their home in the mountains. The inhabitants were also known as ‘Natzla’ in Glatz, after the common first name Ignatius. Owing to the numerous religious monuments in the countryside, the name ‘Herrgottsländchen’ (Polish:‘Kraj Pana Boga’) came into use for the County of Glatz from the 19th century onwards.

Middle Ages

According to the Bohemian chronicler Cosmas of Prague (c. 1045–1125), Duke Slavnik (d. 981) already owned ‘Cladsko’ as a Bohemian border fortress, which was of strategic importance during the 10th-century conflict between Poland and Bohemia.

Following the defeat of the Bohemian King Ottokar II Přemysl (c. 1232–1278) in 1278, the Roman-German King Rudolf of Habsburg (1218–1291) granted the Glatz region to Duke Henry IV of Breslau (c. 1256–1290). Following his death, it reverted to the Bohemian Crown and was formally ‘incorporated’ into the Kingdom of Bohemia in 1348 by Emperor Charles IV (1316–1378), in his capacity as King of Bohemia, together with the Silesian principalities; it remained part of Bohemia until its annexation by Prussia in 1742.

The Hussite Wars led to closer ties with the neighbouring Silesian Duchy of Münsterberg/Ziębice, whose Duke John (reign 1410–1428) fell in 1428 at the gates of Glatz—which was not captured—whilst fighting the Hussites. In 1431, Emperor Sigismund (1368–1437) pledged the Glatz region and Frankenstein/Ząbkowice Śląskie to the Bohemian magnate Puotha of Czastolowitz (d. 1434), who had – having been appointed royal governor in 1422 – had distinguished himself in the defence of Glatz. The Glatz region passed by sale to King George of Podiebrad (1420–1471), who elevated it to the status of a county on 24 June 1459, a move confirmed in 1462 by Emperor Frederick III (1415–1493) in 1462, who at the same time appointed George’s sons as Counts of Glatz and Dukes of Münsterberg. In 1501, the Podiebrads sold the county to Count Ulrich von Hardeck (d. 1535).

Modern times

Following a succession of pledge administrations under the suzerainty of the Habsburgs, who had reigned as Kings of Bohemia since 1526 (with Ernst of Bavaria serving as pledge lord from 1549 to 1560), the estates of the county broke away from the pledge administration in 1567. From then on – with the exception of the period 1618–1622 – the county remained under the direct rule of the Habsburgs until 1742.

Following the rebellion of the people of Glatz, alongside the Bohemian Protestant estates, against the Bohemian King Ferdinand II (1578–1637) and the defeat of 1622, the ‘rebellious’ inhabitants of the county were punished by the loss of their fiefs and, temporarily, their privileges (new privileges granted in 1629 by Emperor Ferdinand II), aristocratic estates were granted to Catholic nobles loyal to the Habsburgs, and Lutheran preachers and teachers were expelled. From then on, the towns were required to pay half a guilder in ‘rebellion tax’ for every barrel of beer. The nobility enforced their lordship over the estates; the peasantry and lower peasant classes lost their personal freedom and were conscripted into labour in addition to paying monetary levies, which led to protracted uprisings after 1650.

In the wake of the Silesian Wars, the County of Glatz, together with the greater part of Silesia, came under Prussian rule in 1742. The Habsburg estates system was abolished, but the County of Glatz remained a political entity. From 1815, the district of Glatz belonged to the Province of Prussia and the administrative district of Breslau/Wrocław.

The reforms delayed by the nobility in Silesia led to uprisings during the Revolution of 1848–1849; however, it was not until 1850 that special laws were enacted to emancipate the peasants on all estates.

Contemporary History

After the First World War, the newly founded Czechoslovak Republic laid claim to the territory of the County of Glatz, but was unsuccessful following fierce protests by the inhabitants. Following the NSDAP’s seizure of power in 1933, political life was ‘brought into line’. In isolated cases, members of the Catholic clergy resisted Nazi rule. The County of Glatz was not occupied by the Soviets until after the end of the war. Under the terms of the Potsdam Conference, the territory was assigned to Poland. From March 1946, the German population was expelled, and from 1947, administration was taken over by the Polish Communists.

The Solidarność movement of the 1980s was supported in the Glatz region and had around 30,000 members in 1981. Following the upheaval of 1989, a democratic social order was established.

Administration and Constitution

In the Slavic period, the administration and judiciary (Zuda) were under the authority of the Burgrave of Glatz. Following intensive settlement of the region by colonists from the West and Silesia, Magdeburg law was introduced for the towns in the 14th and 15th centuries, whilst emphyteutic law was introduced for the villagers. Documentary records from as early as 1278 mention a bailiff and a judge, which indicates that Magdeburg law was in force. The nobility were subject to their own jurisdiction (men’s court), which was subordinate to the Burgrave of Glatz. He was the supreme judge of the region, under whose authority the towns and villages administered justice: in the towns through a college of lay judges headed by the bailiff, and in the villages through lay courts presided over by the village owner (patrimonial jurisdiction), including the descendants of the locators, who had formed their own class as ‘free judges’ since the 15th century.

The County of Glatz was divided into six administrative regions, known as districts: Glatz, Habelschwerdt (Bystrzyca Kłodzka), Landeck (Lądek-Zdrój), Hummel (Czech: Homole), Neurode (Nowa Ruda) and Wünschelburg (Radków).

The Prussian reorganisation after 1742 abolished the estates. However, the nobility retained its privileges. Civil administration (‘police affairs’) was under the authority of the War and Domains Chamber in Breslau. The towns largely lost their administrative autonomy. The administration of the villages lay with the landowners within the framework of manorial rule. At the head of the Glatz district stood the district administrator. After 1818, a further district was established in Habelschwerdt in the south of the county; a third was established in 1850 in Neurode in the north-west, though this was dissolved again in 1936. After 1945, the districts of Glatz and Habelschwerdt were retained, and the district of Neurode was re-established in 1954.

Population

There is evidence of Slavic settlers in the valleys from the end of the 11th to the beginning of the 13th century (the names of the rivers Neiße, Weistritz and Biele are of Slavic origin). In the second half of the 13th century and the first half of the 14th century, German-speaking settlers (presumably from Thuringia and Silesia) arrived in the Glatz region, where they frequently established forest-based villages in the countryside, often alongside the Slavic settlements. The legal basis was the ius teutonicum, which granted the settling farmers personal freedom and the right to dispose of their produce. Following the colonisation in the 13th and 14th centuries, the Slavic population became assimilated into the German population. There was a Czech-speaking minority in the so-called Bohemian Corner near Kudowa. Since the forced migration of the German inhabitants in 1946, the population has been predominantly Polish.

Population trends:[1]

1750 45,000 inhabitants
1910174,652 inhabitants
1939181,000 inhabitants
1946104,000 (Polish) inhabitants
2000134,000 inhabitants

Economy

Of particular importance are the timber and paper industries, as well as the textile and clothing industries; the extraction and processing of stone and earth; coal and ore mining; agriculture; and, furthermore, spa tourism and leisure tourism in general. A railway network was established from the 1870s onwards, initially comprising theWrocław–Cieszyn–Mittelwalde/Międzylesieline.

Following collectivisation after the Second World War, the economy stagnated and the infrastructure fell into disrepair due to a lack of investment. After Poland’s accession to the European Union in 2004, an economic recovery gradually set in.

History of Religion and the Church

From the origins of the Church to 1972, the Glatz region belonged to the (Arch)Diocese of Prague. In the 14th century, the ecclesiastical system, which was subordinate to the (Arch)Bishop of Prague, was expanded. The rights of patronage lay largely with the nobility or the king. The Knights of St John settled in Krów in 1169 and were granted parish rights; the Friars Minor established themselves in the town from 1240. Following the construction of numerous parish churches in the region, a Dean's Office was established from the mid-13th century onwards. In 1349, the Archbishop of Prague, Arnestus of Pardubice (c. 1300–1364), founded an Augustinian canons’ monastery with a scriptorium and a Latin school. In 1475, the Podiebrad family founded a Franciscan monastery in Glatz. In 1597, the Augustinian canons’ monastery was dissolved by the Pope and its property transferred to the Society of Jesus.

From 1530 onwards, Reformation movements were active among the Anabaptists in Habelschwerdt and the Schwenckfelders in Glatz, as well as in several villages. From the 1560s onwards, Lutheran doctrine gained ground, yet Catholicism held its own under Habsburg rule, which, after 1622, pursued the complete re-Catholicisation of the region against the resistance of the population. From the late 17th century onwards, under the influence of the reactivated religious orders and the nobility, the population was won over to the Catholic Church by Baroque Catholicism, which almost exclusively determined church life. After 1742, Protestant congregations began to emerge under Prussian rule. The Prussian Secularisation Act of 1810 abolished the religious orders’ establishments. Following the expulsion of German Catholics and Protestants in 1946, Cardinal August Hlond (1881–1948) placed the Kłodzko Dean's Office under the authority of the Archbishop of Wrocław, a move which was finally confirmed by Rome in 1972. Since 1972, the Glatz region has belonged to the Diocese of Schweidnitz/Świdnica.

Following the expulsion of the Jewish community – which had existed since 1300 – at the end of the 15th century, a new Jewish community began to form in 1820; its approximately 225 members (in 1857) and 300 members (around 1900), respectively, were spread across the towns and spa resorts of the county. In 1884, a synagogue was built in Glatz with a sculpturally designed, three-part façade and dome; the architect was Albert Grau from Breslau. The synagogue was set alight by the Nazis during the November pogrom of 1938. Following the deportations of 1943–44, eleven Jewish residents were murdered. From 1946 onwards, a Polish-Jewish community was formed with more than 2,000 members, the majority of whom emigrated after 1948.

Special cultural institutions

Notable cultural institutions were found primarily in Glatz. The former libraries of the monasteries (Jesuits, Minorites, Franciscans) were dissolved following the secularisation of 1810. In the 19th and 20th centuries, numerous municipal and parish libraries were established. In the first half of the 19th century, there was a significant castle theatre in Grafenort/Gorzanów, temporarily directed by the poet Karl von Holtei (1798–1880). Seasonal spa theatres were operated at the spas. In addition to the town archives (Glatz, Habelschwerdt), there were numerous aristocratic archives, the remnants of which were collected in the so-called ‘Heimaturkundei Grafschaft Glatz’ (Glatz County Archives), now housed in the State Archives in Wrocław (Archiwum Państwowe we Wrocławiu).

Education

The education system was largely concentrated in Glatz. In Habelschwerdt, there was a teacher-training college, a secondary school, a girls’ secondary school and a commercial and technical further education college. A weaving training centre existed in Neurode.

Society and Everyday Culture

In the County of Glatz, a diverse range of church-based associations (congregations, Kolping) as well as theatre and choral societies flourished in the 19th century; a ‘Mountain Association of the County of Glatz’ was founded in 1881.

Politically, the centre party was dominant from 1871 to 1933; in 1933, the NSDAP received 40 per cent of the vote in the districts of Glatz and Neurode, and 55 per cent in the district of Habelschwerdt (the Reich average was 43.9 per cent). Since the political transition of 1989, parties that emerged from the Solidarność movement have dominated.

In the county of Glatz, a rich tradition of songs (e.g. *Und in dem Schneegebirge*) and legends (encounters with the numinous: Marian apparitions, but also *Puschmännel* [the Rübezahl motif] and forest women) has been passed down.

Art History

Owing to the abundance of timber, log-cabin construction was the preferred method in the mountain villages. One often comes across half-timbered houses, which combine log and timber-framed construction. In the elongated, forest-fringed villages, square courtyards were also built for defensive purposes within the unprotected village layout. In the farming villages, alongside the kitchen-diner with its tiled stove at the centre, there was the ‘good parlour’ with the ‘Herrgottswinkel’ (corner of the Lord), which displayed a crucifix and/or devotional images or objects.

The county’s most important buildings were, and still are, located in Glatz.

Gothic fortified churches dating from the 14th and 15th centuries were often given a Baroque makeover in the 17th and 18th centuries (Altlomnitz/Stara Łomnica, Altwilmsdorf/Stary Wielisław, Eisersdorf/Żelazno, Grafenort/Gorzanów, Neuwaltersdorf/Nowy Waliszów, Oberhannsdorf/Jaszkowa Górna, Oberschwedeldorf/Szalejów Górny, Winkeldorf/Kąty Bystrzyckie). In addition, significant Baroque churches were built in Albendorf/Wambierzyce (1713–1720) and Neundorf/Nowa Wieś (1702–1751), whilst Baroque churches from the first half of the 18th century can be found in almost all the villages.

There are numerous manor houses dating from the 17th to the 19th centuries: town houses in the Renaissance and Baroque styles on the main square in Glatz, Habelschwerdt and Bad Landeck/Lądek Zdrój.

Notable works of art include the Glatz Madonna, a panel painting from 1350, as well as works from the Prague School and by the Baroque painter Karl Dankwart (d. 1704). Depictions of the Madonna, such as the Rengersdorf Lion Madonna (1370), the Schlegel Madonna (before 1300), the Madonna painting in Altwilmsdorf (14th century) and the Glatz Madonna with the Sparrow (14th century) are just as significant as the Baroque Marian columns in Glatz (1682 by Adam Beyerhof) and Bad Reinerz/Duszniki-Zdrój (1725), or the Trinity Column in Habelschwerdt (1736 by Anton Jörg). Important Baroque pulpits can be found in the parish churches of Glatz (1716/17 by Michael Klar the Elder) and Albendorf (Magnificat pulpit by Carl Flacker, 1723).

Music

Village orchestras and choirs bear witness to a love of music; village schoolteachers often also made a name for themselves as composers of masses (Ignaz Reimann [1820–1885]). Notable figures from the region who pursued their musical careers primarily in Vienna, Prague or Berlin included Emanuel Aloys Förster (1748–1823), Eduard Tauwitz (1812‒1894) and Heinrich Reimann (1850‒1906).

History of Books and Printing

In the 14th/15th century, the scriptorium was established at the Augustinian Canons’ Priory in Glatz. In the 17th century, Glatz, under the Schubart family of printers and the publisher Andreas Frantz Pega (documented in Glatz: 1682–1700) Glatz was a major publishing centre serving the Counter-Reformation in Silesia. Franke’s Buchhandlung in Habelschwerdt was a publishing house of some significance in the 19th and 20th centuries. In Neurode, Wenzel Wilhelm Klambt’s (1811–1883) publishing house produced the political and cultural weekly newspaper *Der Hausfreund*, which was read beyond the borders of the County of Glatz and had approximately 150,000 subscribers (1914).

Bibliography

The poet Dietrich von der Glesse (second half of the 13th century), who wrote the verse novella *Der Borte*, is thought to have come from the Klessetal valley in the southern county of Glatz. An important medieval chronicle from this region is the *Cronica Monasterii canonicorum Regularium in Glacz* by Provost Michael Czacheritz (in office 1456–1489). In the 16th century, the furrier Hieronymus Linck (documented in Glatz around 1565) was active as a Meistersinger in Glatz. Around 1600, the occasional poetry of the late humanists emerged. The most significant late humanist work was the *Glaciographia* (Leipzig 1625) by Georg Aelurius (Georg Katschker, 1596–1627). Georg Gloger of Habelschwerdt (1603–1631) is regarded as a representative of the rich Silesian Baroque poetry from the County of Glatz. Friedrich Wilhelm Riemer (1774–1845), an author and Goethe’s secretary, was a native of Glatz. Notable 19th- and 20th-century authors from the County of Glatz included Hermann Stehr (1864–1940) and Joseph Wittig (1879–1949). Robert Karger (1874–1946) is worth mentioning as a dialect poet. Contemporary female authors include Monika Taubitz and the Polish poet Olga Tokarczuk, who lived near Neurode in the 1990s and wrote her novel *Dom dzienny, dom nocny* (1999) (German title: *Taghaus, Nachthaus*), which explores the lives of the generation of Polish settlers.

Culture of memory and remembrance

A regional identity as ‘Grafschafter’ emerged in clear distinction from Silesia; this is evident in cartography dating from around 1650.[2] A historiographical tradition has been observable since Georg Aelurius’s *Glaciographia*. In the 19th century, the Catholic clergyman Joseph Kögler (1765–1817) wrote local chronicles based on extensive source research. In the 1880s, historical research intensified with publications by the directors of the Habelschwerdt Teachers’ Training College, Franz Volkmer (1845–1930), Wilhelm Hohaus (1844–1909) and Edmund Scholz (1835–1920).

After 1945, on the German side, accounts were produced based on the surviving body of literature and sources in connection with the *Grafschafter Bote*, founded in 1949 by Alois Bartsch (1902‒1982) and Georg Goebel (1900‒1965). On the Czech side, intensive research into the history of the County of Glatz was carried out by historians at the University of Königgrätz/Hradec Králové. Notable examples include the publication of the journal *Kladský Sborník* (Glatz Yearbook) in several volumes (1997 onwards) and the *Atlas Kladsko. Proměny středoevropského regionu. Historiký atlas* ( 2005). On the Polish side, historical research has been published in the journal *Rocznik Ziemi Kłodzkiej* ( Yearbook of the Kłodzko Region) since 1948; the journal *Ziemia Kłodzka* has been published since 1989. Following the political transition, the Kłodzko Educational Society (Kłodzkie Towarzystwo Oświatowe) was founded on the initiative of Janusz Laska, which encouraged joint German-Polish research into the history of the Kłodzko region. As a result, Arno Herzig and Małgorzata Ruchniewicz published, amongst other things, a collection of sources and materials on the history of the Kłodzko region from the 10th to the 20th century. On the German side, the Grafschaft Glatz Working Group (AGG) was founded in 1986; its ‘AGG-Mitteilungen’ have been edited by Dieter Pohl (since 2002).

Notable figures significant to the culture of remembrance in the County of Glatz include Arnestus of Pardubice (d. 1364), the first Archbishop of Prague, who is buried in the parish church in Glatz; the trade unionist Emma Ihrer (1857–1911); and the Catholic priest Gerhard Hirschfelder (1907–1942), who died in the Dachau concentration camp and was beatified in 2010.

4. Bibliographical references

Bibliography

  • Arne Franke, Katrin Schulze: Castles and Manor Houses in the County of Glatz. An Architectural and Park Guide. Würzburg 2009.
  • Arno Herzig, Małgorzata Ruchniewicz: In the Land of the Good Lord. Sources and materials on the history of the Kłodzko region from the 10th to the 20th century / W kraju Pana Boga. Źródła i materiały do dziejów Ziemi Kłodzkiej od X do XX wieku. Kłodzko 2003.
  • Arno Herzig, Małgorzata Ruchniewicz: History of the Kłodzko Region / Dzieje Ziemi Kłodzkiej. Hamburg, Wrocław 2006.
  • Joseph Kögler: The Chronicles of the County of Glatz. 5 volumes. Revised and edited by Dieter Pohl. Modautal, Cologne 1992–2003 (Historical Sources of the County of Glatz / A. New Series 1–5).

Web links

Notes

[1] Aloys Bernatzky: Encyclopaedia of the County of Glatz. With short biographies of famous inhabitants of the county by Nina Hötzel-Strauch. Leimen/Heidelberg 1984 (Glatzer Heimatbücher 8), p. 26.

[2] Klaus Lindner (ed.): Between the Oder and the Giant Mountains. Silesian Maps from Five Centuries. Berlin 1987 (Exhibition Catalogues. State Library of the Prussian Cultural Heritage Foundation 29), p. 101, no. 89.

Citation

Arno Herzig: County of Glatz. In: Online Encyclopaedia on the Culture and History of Germans in Eastern Europe, 2015. URL: ome-lexikon.uni-oldenburg.de/p43123 (accessed 25 August 2020).

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